What is another word for causative?

Pronunciation: [kˈɔːsətˌɪv] (IPA)

Causative refers to something which is the cause or the reason for something else. There are many synonyms for this word, such as influential, responsible, contributing, generating, pivotal, a factor, producing, initiating, instigating, triggering, motivating, and inducing. Each of these words refers to something that is the determining or instigating cause of a particular event or outcome. Whether we are talking about a disease, a relationship or an economic event, there is always some cause or multiple causes that trigger it. Understanding which causes are at work can help us determine the best course of action to prevent or address them.

Synonyms for Causative:

What are the paraphrases for Causative?

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What are the hypernyms for Causative?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.
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What are the opposite words for causative?

The word "causative" means to be the cause of something. Its antonyms are words that denote the absence of cause or the being of a non-cause. The antonyms for causative include: non-causative, non-causing, non-contributory, inactive, passive, unproductive, ineffectual, useless, ineffective, irrelevant, and impotent. These words suggest the negative connotation of being incapable of causing an effect. For example, an event that was non-causative would have no relationship to a particular outcome. Similarly, an ineffective cause would not bring about any change. The antonyms for causative are essential in understanding the concept of cause and effect and the role of causation in everyday life.

What are the antonyms for Causative?

Usage examples for Causative

Science indeed has proved that if there is a Divine Mind in nature, and if by the hypothesis such a Mind exerts any causative influence on the phenomena of nature, such influence is exerted beyond the sphere of experience.
"A Candid Examination of Theism"
George John Romanes
But this is precisely what the persistence of force, considered as a natural cause, must be pronounced as necessarily competent to achieve; for we can clearly see that all these processes obviously must and actually do derive their origin from this one causative principle.
"A Candid Examination of Theism"
George John Romanes
And whether or not behind this one causative principle of natural law there exists a still more ultimate cause in the form of a supernatural Intelligence, this is a question altogether foreign to any argument from teleology, seeing that teleology, in so far as it is teleology, can only rest upon the observed facts of the cosmos; and if these facts admit of being explained by the action of a single causative principle inherent in the cosmos itself, teleology is not free to assume the action of any causative principle of a more ultimate character.
"A Candid Examination of Theism"
George John Romanes

Famous quotes with Causative

  • Your wonderment 'what I have against religion' reminds me of your recent essay . . . To my mind, that essay . Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is . All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—. In your eyes, man is torn between influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race. . . . You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear? . . . If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives. . . . I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.
    H. P. Lovecraft

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