What is another word for double-talk?

Pronunciation: [dˈʌbə͡ltˈɔːk] (IPA)

Double-talk is a term used to describe speech that is deliberately confusing or deceptive. When looking for synonyms for this word, several options come to mind. Some examples include jargon, babble, gibberish, and rhetoric. Jargon refers to specialized language used in a particular field, which can often appear confusing to those unfamiliar with it. Babble is similar to double-talk, describing speech that is nonsensical or incoherent. Gibberish refers to a language that is unintelligible to most people. Finally, rhetoric refers to language used in an attempt to persuade or influence, which may involve the use of misleading or deceptive language. All of these terms can be used interchangeably with double-talk to describe speech that is difficult to understand or misleading.

What are the hypernyms for Double-talk?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.
  • Other hypernyms:

    empty talk, rhetoric, verbal confusion, verbal deception, verbal obfuscation.

What are the opposite words for double-talk?

The opposite of double-talk, which is defined as using ambiguous or conflicting language to deceive or confuse others, could be straightforward communication. This would involve honest, clear and simple language that conveys the intended message in a transparent manner, without any attempt to deceive or obfuscate. Another antonym for double-talk could be honesty, being truthful and forthright in communication with others. Other antonyms could include precision, accuracy, clarity, and transparency, which are all essential traits of effective communication. In summary, the antonyms for double-talk all revolve around communication that is honest, clear, direct, and truthful.

What are the antonyms for Double-talk?

Famous quotes with Double-talk

  • The Soviet Union does not allow any church of any kind to interfere with education, and religion is not taught in public schools. It seems to me that this is the greatest gift of the Russian Revolution to the modern world. Most educated modern men no longer believe in religious dogma. If questioned they will usually resort to double-talk before admitting the fact. But who today actually believes that this world is ruled and directed by a benevolent person of great power who, on humble appeal, will change the course of events at our request? Who believes in miracles? Many folk follow religious ceremonies and services and allow their children to learn fairy tales and so-called religious truth, which in time the children come to recognize as conventional lies told by their parents and teachers for the children's good. One can hardly exaggerate the moral disaster of the custom. We have to thank the Soviet Union for the courage to stop it.
    W. E. B. Du Bois

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